Personal Information:

• Curriculum Vitae   (.pdf version)
• Pictures
• Contact me

Current Course Syllabi

• Philosophical Perspectives on the Humanities, Autumn 2007
• Philosophical Perspectives on the Humanities, Winter 2008

Selected Old Syllabi

• Intro. to Philosophy
• Formal Logic
• FYI Education
• Ancient Philosophy
• Medieval Philosophy
• Modern Philosophy
• 19th Century
• Existentialism
• American Philosophy
• 20th Century
• Philosophy of Science
• Recent Kantian Ethics
• Foucault

Selected Papers:

• "Who Was Gadamer's Husserl?" (a .pdf file)
• "The Role of Language in Object Transcendence: A Gadamerian Reply to Dreyfus and McDowell" (a .pdf file)
• "The Meaning of a Deathless Life: Battlestar Galactica and Philosophy"
• "Dewey, Gadamer and the Status of Poetry Among the Arts"
• "Hermeneutics in American Philosophy"
• "Gadamer's Hermeneutic Contribution to a Theory of Time-Consciousness"
• "Language as Encoding Thought vs. Language as Medium of Thought:
  On the Question of J. G. Fichte's Influence on Wilhelm von Humboldt" (a .pdf file)
• "Deriving Gadamer's Account of Intersubjectivity from His Account of Dialogue"
• "Pragmatism and Philosophical Hermeneutics" (a .pdf file)
• "Engaging Across Traditions: Royce and Gadamer on Interpretation" (a .pdf file)
• "Gadamer and the Body Across Dialogical Contexts"
• "Gadamer's Account of Friendship as an Alternative to Intersubjectivity"
• "The Polysemy of Otherness: On Ricoeur's Oneself as Another"
• "Hey-diddily-ho, Neighboreenos: Ned Flanders and Neighborly Love"
• "Foucault" (for the Encyclopedia of Phenomenology)
• "Disconnecting Intersubjectivity and Ethics"
• "Gadamer on Heidegger on Authentic Relations to Others"
• "Gadamer and the Fusion of Horizons"
• "Alterity and Faith in Gadamer's Hermeneutics"
• "On Jorge Gracia's How Can We Know What God Means?" ( a .pdf file)
• "The Body as Anstoss in Sartre's Account of Constitution"
• "On the Incompleteness of George Herbert Mead's Theory of the Social Self as an Account of Intersubjectivity: Re-reading Henrich after Habermas"