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Constantin Fasolt

The University of Chicago

C. Fasolt

Ph.D. Columbia University, 1981

Karl J. Weintraub Professor
Department of History and the College
The University of Chicago
1126 East 59th Street
Chicago, IL 60637
Phone Office (773) 702-7935
Phone Department (773) 702-8397
Fax Department (773) 702-7550
Email icon@uchicago.edu

FIELDS OF STUDY Development and Significance of Historical Thought
Political, Social, and Legal Thought in Medieval and Early Modern Europe
Conciliar Movement and Reformation
INTERESTS

My work is focused on the history behind the principles of thought and action that have governed the European and American worlds since early modern times, but are now giving way under the impact of changes that are both obvious and poorly understood. These principles consist, among other things, of certain basic distinctions (e.g., self/other, nature/culture, past/present, public/private, state/church, legal/moral, etc.) and certain fundamental concepts that are built on these distinctions (e.g., sovereignty, democracy, nation, liberty, progress, science, conscience, rights, ... the list is easy to extend). Understanding what it means for us to found our thought and action on principles like these requires a perspective on European history as a whole, beginning with its medieval phase and leading all the way across the modern age to globalization and postmodernism. Indeed, the desire for a historical perspective is itself an outcome of that history, and is itself being transformed by globalization and postmodernism. That makes it necessary to go beyond focusing historical practice on this or that particular subject and to reflect systematically on the nature and significance of historical thought itself.

RESEARCH

In the past my research was focused on two main areas of inquiry. One was the disintegration of the hierarchical conception of order that dominated European thought and action during the so-called Middle Ages. The other was the replacement of that conception with a so-called modern or secular order founded on sovereign territorial states and individual citizens claiming moral autonomy and the freedom to shape their own destiny in the light of nature and natural law. I wrote my first book about late medieval theories of constitutional government that were developed in the conciliar movement and designed to maintain a hierarchical social order by means of representative assemblies (Council and Hierarchy, Cambridge 1991). I wrote my second book about the early modern turn to history and sovereignty and its significance for modern forms of subjectivity (The Limits of History, Chicago 2004).

My next book will attempt to state as briefly as possible some of the most basic lessons I hope to have learned from my work so far. It is founded on a series of lectures I gave at the University of Virginia in 2000 and is tentatively titled Liberty and Fear.

In the future, I plan to concentrate more of my energy on the philosophy of history and historiography, sailing somewhere in the wake of Wittgenstein and Heidegger towards a better understanding of the particular variety of modern science and technology in which professional historians specialize, and hoping as far as possible to lift the spell our obsession with the past has cast on our minds without forsaking the empirical research from which historical reflection draws its strength.

I have published the following books:

The Limits of History. Chicago: University of Chicago Press, 2004. For debate see Constantin Fasolt, Allan Megill, and Gabrielle M. Spiegel, "The Limits of History: An Exchange." Historically Speaking 6, no. 5 (May/June 2005): 5-17.

Council and Hierarchy: The Political Thought of William Durant the Younger. Cambridge: Cambridge University Press, 1991. For a short statement of the argument see "William Durant the Younger and Conciliar Theory." Journal of the History of Ideas 58 (1997): 385-402.

Hermann Conring. New Discourse on the Roman-German Emperor. Ed. and trans. Constantin Fasolt. Medieval & Renaissance Texts & Studies, 282. Neo-Latin Texts and Translations. Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2005.

I am also general editor of New Perspectives on the Past, an interdisciplinary series of original books on fundamental issues in history for specialists and non-specialists that is published by Blackwell Publishers.

Among my articles, chapters, and essays are the following:

"Hegel's Ghost: Europe, the Reformation, and the Middle Ages." Viator 39 (2008): 345-86.

"Religious Authority and Ecclesiastical Governance." In The Renaissance World, ed. John Jeffries Martin, 364-80. New York - London: Routledge, 2007.

"History and Religion in the Modern Age." History and Theory, Theme Issue 45 (2006): 10-26.

"Sovereignty and Heresy." In Infinite Boundaries: Order, Disorder, and Reorder in Early Modern German Culture, ed. Max Reinhart, 381-91. Kirksville, Missouri: Sixteenth Century Essays & Studies, 1998.

"Europäische Geschichte, zweiter Akt: Die Reformation." In Die deutsche Reformation zwischen Spätmittelalter und Früher Neuzeit, ed. Thomas A. Brady, 231-50. München: R. Oldenbourg, 2001.

"Visions of Order in the Canonists and Civilians." In Handbook of European History, 1400-1600: Late Middle Ages, Renaissance and Reformation, ed. Thomas A. Brady, Jr., Heiko Oberman, and James Tracy, 2:31-59. Leiden: Brill, 1995.

"Hermann Conring and the European History of Law." In Politics and Reformations: Histories and Reformations. Essays in Honor of Thomas A. Brady, Jr., ed. Christopher Ocker, Michael Printy, Peter Starenko, and Peter Wallace, 113-134. Studies in medieval and Reformation traditions, v. 127. Leiden - Boston: Brill, 2007.

"Political Unity and Religious Diversity: Hermann Conring's Confessional Writings and the Preface to Aristotle's Politics of 1637." In Confessionalization in Europe, 1555-1700: Essays in Honor and Memory of Bodo Nischan, ed. John M. Headley, Hans J. Hillerbrand, and Anthony J. Papalas, 319-45. Aldershot: Ashgate, 2004.

"Author and Authenticity in Conring's New Discourse on the Roman German-Emperor: A Seventeenth-Century Case Study." Renaissance Quarterly 54 (2001): 188-220.

"A Question of Right: Hermann Conring's New Discourse on the Roman-German Emperor." Sixteenth Century Journal 28 (1997): 739-58.

"Voluntarism and Conciliarism in the Work of Francis Oakley." History of Political Thought 22 (2001): 41-52.

"William Durant the Younger and Conciliar Theory." Journal of the History of Ideas 58 (1997): 385-402. 

"Die Rezeption der Traktate des Wilhelm Durant d. J. im späten Mittelalter und in der frühen Neuzeit." In Das Publikum politischer Theorie im 14. Jahrhundert:  Zu den Rezeptionsbedingungen politischer Philosophie im späteren Mittelalter, ed. Jürgen Miethke, 61-80. Munich: Oldenbourg, 1992.

"Quod omnes tangit ab omnibus approbari debet: The Words and the Meaning." In In Iure Veritas: Studies in Canon Law in Memory of Schafer Williams, ed. Steven Bowman and Blanche Cody, 21-55. Cincinnati, Ohio: University of Cincinnati, College of Law, 1991.

"Texts, Society, and Time or, Why it Helps to Read Great Books." Second annual conference of the Association for Core Texts and Courses. Philadelphia, 1996.

"Separation of Church and State: The Past and Future of Sacred and Profane." Unpublished paper, given in 2004 at the Fourth National Conference of The Historical Society, Boothbay Harbor, Maine.

Some of these links refer to files to which I hold the copyright or which the publisher has permitted me to reproduce on my home page. These you may download directly. Others refer to files stored on sites maintained by the publishers of my work or organizations like JSTOR and Project Muse. If you or your institution do not subscribe to them, you may not be able to download the file in question. In that case feel free to contact me directly.

For more details, see my CV.

TEACHING

My teaching is evenly divided between undergraduate and graduate courses. On the undergraduate level, I teach courses in the College Core Curriculum as well as upper level undergraduate courses on the history of Europe and European social and political thought from medieval to early modern times. Occasionally I offer courses concentrating on particularly important texts, such as Jean Bodin's Six Books of the Republic or Calvin's Institutes of the Christian Religion. On the graduate level I usually teach seminars and colloquia on one of three subjects: medieval political thought, early modern political thought, and the Protestant Reformation. No matter what the subject, however, I ask students to devote attention to its place in European history as a whole and to reflect not only on the historiography specific to the subject but also on the significance of historical work as such. I also offer introductory graduate courses on European political thought and the Reformation, and in the future I intend to offer courses focused directly on the nature and significance of historical thinking. For those who would like to know more about my teaching, I have put additional information on a separate page.

GRADUATE STUDENTS

The graduate students who work most closely with me are writing their dissertations on various aspects of European history in the period from about 1300 to 1700, usually with a definite geographical emphasis on central or northern Europe. Their interests range from late medieval theology and jurisprudence via humanism and the Protestant Reformation to seventeenth-century cultural and political history, the so-called Scientific Revolution, and the beginnings of the Enlightenment. Once they have completed their course work and passed their qualifying examinations, students usually spend at least a year in Europe in order to conduct the research for their dissertations. Most of them obtain scholarships from the Fulbright Program, the German Academic Exchange Service, or sources of funding with more specific mandates, such as the Institute for European History in Mainz, the Max-Planck-Institute for European Legal History in Frankfurt, the Herzog August Bibliothek in Wolfenbüttel, the Newberry Library in Chicago, or the German Historical Institute in Washington. They commonly begin to attend professional conferences such as the Sixteenth Century Studies Conference and the International Congress on Medieval Studies or the meetings of the German Studies Association, Frühe Neuzeit Interdisziplinär, and the American Historical Association well before their dissertations are completed, whether it is in order to gain familiarity with the life of the profession or in order to publicize the results of their own research.

Further information about fellowships, research opportunities, conferences, and calls for papers in early modern European history can be found in the newsletters and websites of such organizations as the Medieval Academy of America, the Renaissance Society of America, H-Net, and the American Historical Association.
 
 

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