Matthew T. Kapstein
List of Publications
Books
Soundings in Tibetan Civilization. Edited by Barbara N. Aziz and Matthew Kapstein. New Delhi: Manohar, 1985.
Dudjom Rinpoche, Jikdrel Yeshe Dorje, The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Annotated translation by Gyurme Dorje and Matthew Kapstein. 2 vols. London: Wisdom Publications, 1991. 2nd edition 2002. For the publisher's catalogue entry, click here.
Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity. Edited by Melvyn C. Goldstein and Matthew T. Kapstein. Berkeley: University of California Press, 1998. For the publisher's catalogue entry, click here.
The Tibetan Assimilation of Buddhism: Conversion, Contestation and Memory. Oxford University Press, 2000. For the publisher's catalogue entry, click here.
Reason’s Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought. Boston: Wisdom Publications, 2001. For the publisher's catalogue entry, click here.
The Presence of Light: Divine Radiance and Religious Experience. University of Chicago Press 2004. For the publisher's catalogue entry, click here.
Tibetan Text Editions
The 'Dzam-thang Edition of the Collected Works of Kun-mkhyen Dol-po-pa Shes-rab-rgyal-mtshan. Collected and presented by Matthew Kapstein. 10 vols. in Tibetan + 1 vol. introduction and descriptive catalogue in English. New Delhi: Shedrup Books and Konchhog Lhadrepa, 1992/3.
Selected Historical and Doctrinal Writings of 'Dzam-thang Mkhan-po Blo-gros-grags-pa. Collected and presented by Matthew Kapstein. 2 vols. in Tibetan with English introductions. Dharamsala: Library of Tibetan Works and Archives, 1993.
Collected Writings of Glag-bla Bsod-nams-chos-’grub, 5 vols. in Tibetan with English introductions. Collected and presented by Matthew Kapstein. Delhi: Konchhog Lhadrepa, 1997.
Articles and Book Chapters
1980 “The Shangs-pa bKa'-brgyud: an unknown school of Tibetan Buddhism”. In Studies in Honor of Hugh Richardson, ed. Michael Aris and Aung San Suu Kyi. Warminster: Aris and Phillips, pp. 138-144.
1985 “Religious Syncretism in 13th Century Tibet: The Limitless Ocean Cycle”. In Soundings in Tibetan Civilization, ed. Barbara N. Aziz and M. Kapstein, op. cit., pp. 358‑ 371.
1986a “Collins, Parfit and the Problem of Personal Identity in Two Traditions”. In Philosophy East and West, tome XXXVI, 3, pp. 289-298.
1986b “A Bibliography of George Berkeley 1980-1985”. In Essays on the Philosophy of George Berkeley, ed. Ernest Sosa. Dordrecht: Reidel, pp. 243-259.
1988a “Mereological Considerations in Vasubandhu's ‘Proof of Idealism’”. In Idealistic Studies tome XVIII, 1, pp. 32-54.
1988b “Mi-pham's Theory of Interpretation”. In Buddhist Hermeneutics, ed. Donald Lopez. Honolulu: University of Hawai’i Press, pp. 149-174.
1989a “The Purificatory Gem and its Cleansing: A Late Tibetan Polemical Discussion of Apocryphal Texts”. In History of Religions, tome 28, 3, pp. 217-244.
1989b “Indra’s Search for the Self and the Beginnings of Philosophical Perplexity in India”. In Religious Studies, tome 24, pp. 239-256.
1989c “Śāntarakṣita on the Fallacies of Personalistic Vitalism”. In Journal of Indian Philosophy, tome 17, pp. 43-59.
1992a “Remarks on the Maṇi-bka'-'bum and the Cult of Avalokiteśvara in Tibet”. In Tibetan Buddhism: Reason and Revelation, ed. Ronald Davidson and Steven Goodman. Albany: State University of New York Press, pp. 79-93.
1992b “The Illusion of Spiritual Progress”. In Paths to Liberation, ed. Robert Buswell and Robert Gimello. Honolulu: University of Hawai’i Press, pp. 193-224.
1992c “The Amnesic Monarch and the Five Mnemic Men”. In In the Mirror of Memory, ed. Janet Gyatso. Albany: State University of New York Press, pp. 239-269.
1992d “Samantabhadra and Rudra: Innate Enlightenment and Radical Evil in Tibetan Rnying-ma-pa Buddhism”. In Discourse and Practice, ed. Frank E. Reynolds and David Tracy. Albany: State University of New York Press, pp. 51-82.
1992e “The Trouble with Truth: Heidegger on Aletheia, Buddhist Thinkers on Satya”. In Journal of the Indian Council of Philosophical Research, tome IX, 2, pp. 69-85.
1994 “Schopenhauer’s Shakti”. In Heinrich Zimmer: Coming into his own, ed. Margaret Case. Princeton: Princeton University Press, pp. 105-118.
1995a “gDams-ngag: Tibetan Technologies of the Self”. In Tibetan Literature: Studies in Genre, ed. Roger Jackson and José Cabezón. Ithaca: Snow Lion Publications.
1995b “Weaving the World: The Ritual Art of the Paṭa in Pāla Buddhism and Its Legacy in Tibet”. In History of Religions, tome 34, 3, pp. 241-262.
1995c “Three Questions about the Concept of Universal Responsibility”. Universal Responsibility: A Collection of Essays to Honour Tenzin Gyatso, the XIVth Dalai Lama, ed. Ramesh Chandra Tiwari and Krishna Nath. New Delhi.
1995d “The Prayer of the Primordial Buddha”. In Buddhism in Practice, ed. Donald Lopez. Princeton: Princeton University Press, pp. 80-87
1997a “The Royal Way of Supreme Compassion”. In Tibetan Religions in Practice, ed. Donald Lopez. Princeton: Princeton University Press, pp. 69-76.
1997b “The Guide to the Crystal Peak: A Pilgrim’s Handbook”. In Tibetan Religions in Practice, ed. Donald Lopez. Princeton: Princeton University Press, pp. 103-119.
1997c “The Journey to the Golden Mountain”. In Tibetan Religions in Practice, ed. Donald Lopez. Princeton: Princeton University Press, pp. 178-187.
1997d “The Sermon of an Itinerant Saint”. In Tibetan Religions in Practice, ed. Donald Lopez. Princeton: Princeton University Press, pp. 355-368.
1997e “Turning Back Gossip: A Village Ritual of Exorcism”. In Tibetan Religions in Practice, ed. Donald Lopez. Princeton: Princeton University Press, pp. 527-537.
1997f “From Dol-po-pa to ’Ba’-mda’ Dge-legs: Three Jo-nang-pa Masters on the Interpretation of Prajñāpāramitā”. In Tibetan Studies: Proceedings of the Seventh Seminar of the International Association for Tibetan Studies, ed. Ernst Steinkellner et al. Vienna: Austrian Academy of Sciences, vol. 1, pp. 457-475.
1997g “Buddhist Perspectives on Ontological Truth”. In A Companion to World Philosophies, ed. Eliot Deutsch and Ron Bontekoe. Oxford: Basil Blackwell, pp. 420-433.
1998a “A Tibetan Festival of Rebirth Reborn: The 1992 Revival of the Drigung Powa Chenmo”. In Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity, ed. Melvyn C. Goldstein and Matthew T. Kapstein. Berkeley: University of California Press, pp.
1998b “Concluding Essay”. In Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity, ed. Melvyn C. Goldstein and Matthew T. Kapstein. Berkeley: University of California Press, pp.
1999 “Don-grub-rgyal: The Making of a Modern Hero,” in Lungta, vol. 12. Amnye Machen Research Institute, Dharamsala.
2000a “King Kuñji’s Banquet”. In Tantric Religions in Practice, ed. David White. Princeton University Press, pp.
2000b “We Are All Gzhan stong pas”. In Journal of Buddhist Ethics, vol. 7, pp. 105-125. Available here.
2001 “A Dunhuang Tibetan Summary of the Transformation Text on Mulian Saving His Mother from Hell,” in Hao Chunwen 郝春 文 and Zhu Bian 主編, eds., Dunhuang wenxian lunji 敦煌文獻論集 (Shenyang: Liaoning Renmin Chubanshe), pp. 235-247.
2002 “The Sprul-sku’s Miserable Lot: Critical Voices from Eastern Tibet”. In Proceedings of the Ninth Seminar of the International Association for Tibetan Studies: Amdo Studies, ed. Toni Huber. Brill, pp. 99-111.
2003 “The Indian Literary Identity in Tibet”. In Literary Cultures in History: Perspectives from South Asia, ed. Sheldon Pollock. Berkeley: University of California Press, pp. 747-802.
2004a “Pure Land Buddhism in Tibet?” In Approaching the Land of Bliss: Religious Praxis in the Cult of Amitabha (Studies in East Asian Buddhism, 17), ed. Richard Payne and Kenneth Tanaka. University of Hawai’i Press, pp. 16-41.
2004b “A Thorn in the Dragon’s Side: Tibetan Buddhist Culture in China”. In Governing China’s Multi-ethnic Frontier, ed. Morris Rossabi. University of Washington Press, pp. 230-269.
2004c “The Strange Death of Pema the Demon-Tamer”. In The Presence of Light, ed. Matthew T. Kapstein.
2004d “The Experience of Light and the Construction of Religious Experience”. In The Presence of Light, ed. Matthew T. Kapstein.
2004e “Le refus bouddhiste du
théisme”. In
Diogène 205 (janvier-mars 2004): 69-75. English version: “The
Buddhist
Refusal of Theism.”
2004f “Chronological
Conundrums” In JIATS.
2004g “The Treaty Temple of De ga g.Yu tshal: Iconography and Identification.” In Essays on the International Conference on Tibetan Archeology and Art, ed. Huo Wei. Chengdu: Sichuan Renmin Chubanshe, 2004, pp. 98-127.
Reference and Popular Articles
“Two Songs by Tulshig Rinpoche” in H.R. Downs, Rhythms of a Himalayan Village (New York: Harper and Row, 1979), pp. 21 & 169‑ 70.
“Sherpas: Religion and the Printed Word,” in Cultural Survival Quarterly, vol. 7/3 (Autumn 1983): 42-44.
“A Bibliography of George Berkeley 1980-1985.” In Ernest Sosa, ed., Essays on the Philosophy of George Berkeley (Dordrecht: Reidel, 1986), pp. 243-259.
(In collaboration with Alexander Berzin and Sherpa Tulku:) “The Four-Themed Precious Garland of Longchen Rabjampa,” in Stephen Batchelor, ed., The Jewel in the Lotus: A Guide to the Buddhist Traditions of Tibet (London: Wisdom, 1987), pp. 137-69.
In Who's Who in Religion (London: Macmillan, 1991): “Abhayâkaragupta,” “Bdud-'joms Rinpoche,” “Jenghiz Khan,” “Karmapa I-XVI,” “Khyung-po Rnal-'byor,” “Klong-chen Rab-'byams-pa,” “Kong-sprul Rin-po-che,” “Padmasambhava,” “Pan-chen Bla-ma I-VII,” “Saraha.”
“Tibetan Studies in the People's Republic of China.” China Exchange News, vol. 19, nos. 3-4 (1991): 15-19.
In The New Princeton Encyclopedia of Poetry and Poetics, ed., Alex Preminger and T. V. F. Brogan (Princeton: Princeton University Press, 1993): “Tibetan Poetry” in collaboration with Tulku Thondup Rinpoche).
“Tibetan Buddhism,” Encyclopedia
Britannica.
"Summary
of Lectures at the EPHE," International
Dunhuang Project Newsletter, no. 17.
“Translations from the Tibetan,” in Longman's Anthology of World Literature in Six Volumes. Edited by David Damrosch et al. New York: Longman. 2002.
The Prayer of Great Power. Thimphu, Bhutan: The Center for Bhutan Studies, 2003. 18 pp.
“Qu’est-ce que la philosophie bouddhique?” In Le Nouvelle Observateur, hors-série 50, avril-juin 2003, pp. 4-7.
“Introduction” to The Buddhism Omnibus. New Delhi: Oxford University Press, 2003.
In the Encyclopedia of Religion, 2nd edition (Macmillan 2004): “Buddhism: Buddhism in Tibet,” “Buddhism, Schools of: Tantric Ritual Schools [further considerations],” “Buddhism, Schools of: Tibetan and Mongolian Buddhism,” “Padmasambhava,” “Rnying-ma-pa School,” “Sakya Pandita.”
Reviews (Partial listing)
Of The Rain of Wisdom, in Journal of the Tibet Society 4 (1984): 78-82.
Of J. Hopkins, Meditation on Emptiness, in Philosophy East and West XXXVI/1 (1986): 68-71.
Of R. Thurman, Tsong Kha-pa's Speech of Gold, in Philosophy East and West XXXVI/2 (1986): 184-87.
Of The Collected Works of A. Csoma de Körös, in Journal of Oriental Studies, vol. 23/1 (1988): 137-39.
Of Paul Griffiths, On Being Mindless, in Journal of Religion (April 1988).
Of L. Lhalungpa, trans., Mahâmudrâ: The Quintessence of Mind and Meditation, in The Journal of the International Association of Buddhist Studies, 13/1 (1990): 101-14.
“Three Recent Publications on Artwork from the Tibetan Collections of Europe,” in Himalayan Research Bulletin X(1) 1990: 33-36.
Of Andrew Tuck, Comparative Philosophy and the Philosophy of Scholarship, in Journal of Religion (1992).
Of Reginald Ray, Buddhist Saints in India, in The Journal of Religion (1996).
Of Stephen Batchelor, The
Awakening of the
West, in Asian Culture.
Of Donald Lopez, Prisoners of Shangri-la, in Journal of Asian Studies.
Of Toni Huber, The Cult of Pure Crystal Mountain, in Journal of Asian Studies.
Of Ben-Ami Scharfstein, A Comparative History of World Philosophy, in Journal of Religion.
Of Peter Harvey, An Introduction to Buddhist Ethics, in Ethics 113/1 (Oct. 2002): 161-163.
Of Gyurme Dorje, Tibetan
Elemental Divination
Paintings: Illuminated Manuscripts from The White Beryl of
Sangs-rgyas-rgya-mtsho. In Journal of Asian Studies.
Of Tadeusz Skorupski, The
Buddhist Forum,
Volume VI. In Bulletin of the London School of Oriental
and
African Studies.
Of Elizabeth English, Vajrayoginī: Her Visualizations, Rituals, and Forms. In Journal of Religion.
Publications of the SUNY Buddhist
Studies
Series under MTK’s editorship, 1990-2000
for the current catalogue of the series, click
here.
1992a. Kenneth Kraft, ed. Inner
Peace, World
Peace: Essays on Buddhism and Nonviolence.
1992b. Stephen Beyer, The Classical Tibetan Language.
1992c. S.D. Goodman and R.M.
Davidson, eds. Tibetan
Buddhism: Reason and Revelation.
1992d. Janet Gyatso, ed. In the Mirror of Memory.
1993a. John Ross Carter, On
Understanding
Buddhists.
1993b. Gareth Sparham, trans., Ocean
of
Eloquence.
1994a. Matthieu Ricard, et al.,
trans. The
Life of Shabkar: The Autobiography of a Tibetan Yogin.
1994b. Herbert V. Guenther. Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet.
1994c. Anne Klein, Path to the
Middle.
1994d. John P. Keenan, How Master Mou Removes Our Doubts.
1995a. Julian Pas, Visions of
Sukhavati.
1995b. Phra Prayudh Payutto, Buddhadhamma:
Natural Laws and Values for Life.
1996. Taigen Daniel Leighton, Dogen's Pure Standards for the Zen Community.
1997a. John J. Makransky, Buddhahood
Embodied: Sources of Controversy in India and Tibet.
1997b. Georges Dreyfus, Recognizing
Reality.
1997c. Galen Amstutz, Interpreting Amida: History and Orientalism in the Study of Pure Land Buddhism.
1998. D. K. Swearer and S. Premchit, The Legend of Queen Cāma.
1999a. Cyrus Stearns, Buddha
from Dolpo.
1999b. Joseph D. Parker, Zen
Buddhist
Landscape Arts of Early Muromachi Japan.
2000a. Dennis Hirota, ed., Toward a Contemporary Understanding of Pure Land Buddhism.
2000b. Todd Lewis, Popular
Buddhist Texts
from Nepal.
2001a. Richard Kohn, Lord of the Dance: The Mani Rimdu Festival in Nepal and Tibet.
2001b. Ranjini Obeyesekere, Portraits
of
Buddhist Women.
2002a. Jared Rhoton, Sakya
Pandita’s Three
Codes.
2002b. Glenn Wallis, A
Study of the
Mañjuśrīmūlakalpa.
2002c.
John Holt, Jacob Kinnard, and Jonathan Walters, eds. Constituting Communities: Theravadin
Buddhism and the Religious Cultures of South and Southeast Asia.